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The top parenting podcasts to listen to right now.

 

The Early Parenting Podcast

Australian mum of two and early parenting consultant, Jen Butler, offers quick tips for early parenthood in her brief, practical and upbeat episodes. Focusing on ages 0 to 4, Jen discusses topics like new-born sleep, breastfeeding, family health and toddler behaviour.

Offering up her expertise as a parent and midwife, Jen also includes self-care for mums, answering questions like ‘how do I know if I’m ready to have another baby?’.

In one episode, Jen talks about dummies, discussing the pros and cons. She says that the dummy can be used as a tool to help others to soothe your baby and warns against introducing the dummy too early. Jen also provides advice for weaning your child off the dummy as they age.

Episodes are very short, considering those parents with little time on their hands, each hitting under 10 minutes.

girl headphones podcast

 

Spot Family Podcast

A deeply informative weekly podcast about children’s development, health and learning. Australian host Heidi Begg, a speech pathologist and founder of Spot (an online speech therapy service), provides advice for parents.

Every episode includes advice from Heidi, interviews with doctors and health professionals, and science-based tools to help children reach their fullest potential.

This relatively new podcast, answers questions such as ‘is my child a late talker?’ and topics such as ‘how language impacts behaviour’ from the perspective of professionals.

Heidi talks about how to fix lisps and other speech issues, discussing the causes and psychological impacts of speech impediments. She explains the different kinds of lisps and the risks associated with leaving the condition untreated. Heidi highlights the impact of having a childhood lisp on educational development – saying that it can cause problems when learning to speak and read in school.

All advice provided is well grounded in research and professional experience, and episodes range from 30 to 60 minutes.

 

Baby Steps

Baby Steps follows parents (and YouTube sensations) Ned and Ariel Fulmer, as they prepare for their second child. In their mid thirties, Ned and Ariel live in LA with their dog and two year old son. In the podcast you join them through the ups and downs of Ariels second pregnancy and beyond.

They discuss the joys, fears, and messy parts of parenthood – reviewing new products, sharing personal stories, and offering advice.

In one episode about sex after pregnancy, the couple talk about the awkward moments and the challenging ones. These intimate stories are often humorous, and touch on taboo subjects. The couple recount their arguments about whether to have sex with the baby in the room and discuss the importance of maintaining an intimate relationship postpartum.

Episodes run for 30 to 60 minutes and focus on different aspects of parenthood and pregnancy. While Ned and Ariel claim they are not experts on parenting, the podcast is candid and entertaining.

kid music headphones child

 

The One in a Million Baby

In this podcast, host Tessa Pebble interviews parents of children with disabilities from New Zealand and all over the world. Every week, Tessa sits down with a new guest to discuss their unique experiences.

Each episode of The One in a Million Baby offers insight into the lives of families who experience the challenges and triumphs of parenting a child with special needs.

Many guests on the podcast are parents, advocates and educators for children with disabilities – and offer advice and personal stories. In her third episode Tessa explores the challenges Beth Armstrong faced when trying to find suitable education for her disabled daughter. Beth’s child Molly, has ADHD, Autism and is partially blind. In an engaging and heartfelt conversation, Beth explains her struggles against an education system not suited to disabled children.

Having lost her first child to Charge Syndrome (a rare genetic disorder that causes life threatening birth defects) at only 10 months of age, Tessa explores parenting children with disabilities through a unique perspective. Understanding and empathising with guests as they share their own stories. Episodes run for 30 to 60 minutes.

 

Spawned

Joint founders of CoolMomPicks.com, Liz Gumbinner and Kristen Chase are parents and writers. In their podcast Spawned, the two women sit down and discuss challenges affecting today’s parents. Each episode focuses on a new topic – such as parenting culture, general tips and tricks, and interviews with celebrity guests.

The podcast features a wide variety of guests, and examines challenges such as raising unplugged kids, and discipline.

One of the guests, psychologist Mike Brooks, discusses how to effectively reduce screen time for children. The hosts and Brooks examine the issue together, while Brooks provides practical advice for listeners.

The hosts provide entertaining and comedic stories and discussions, usually ranging from 30 to 60 minutes. Liz, Kristen and their guests work together to decipher modern parenting issues– providing different perspectives on today’s biggest parenting concerns.

 

 

“There’s no question kids are missing out on very critical social skills. It puts everybody in a nonverbal disabled context, where body language, facial expression, and even the smallest kinds of vocal reactions are rendered invisible.” – Dr. Catherine Steiner-Adair, a clinical psychologist.

Gen Z were the first generation to grow up amidst social media, with the first notable site, Six Degrees, being created in 1997. Rapidly, social media has proliferated out of control, gaining popularity across the well known sites we know today. 

But what effects has this had on generations starting with Gen Z and that of which followed?

A popular documentary released on Netflix called ‘The Social Dilemma’ examines this and the damaging effect that this has had on children’s social skills. Teenagers in particular have been the primary focus and their ability to create new relationships.

“We’ve created a world in which online connection has become primary. Especially for younger generations. And yet, in that world, anytime two people connect, the only way it’s financed is through a sneaky third person whose paying to manipulate those two people. So we’ve created an entire global generation of people who were raised within a context with the very meaning of communication, the very meaning of culture, is manipulation.” – Jaron Lainer, founding father of Virtual Reality Computer Scientist

In America, a short survey was conducted to discuss this by The Teen Advisory Board (TAB), and they discovered:

– 75% of teens said social media negatively affected their romantic relationship

– 77% chose texting as one of the popular ways to start a relationship

– 82% said texting is one of the two ways to end a relationship.

As children engage in face-to-face communication, they are developing social skills through vocal and visual cues which brings context to the situation. These communication cues can be portrayed through eye contact, tone of voice, facial expressions and space between individuals (Knapp & Hall, 2010).

But if children are communicating solely through social media, they aren’t learning these non-verbal communication skills that are necessary to succeed in life.

It has become trendy across all social media platforms for Gen Z to joke about their social incompetencies with comments such as needing their parents to book doctor’s appointments for them because they’re afraid to talk over the phone, but to what extent is this going to affect how society will function in the future? 

“We’re training and conditioning a whole new generation of people that when we are uncomfortable or lonely or uncertain or afraid, we have a digital pacifier for ourselves. That is kind of atrophying our own ability to deal with that.” – Tristan Harris, former design ethicist at Google and co-founder of Centre for Humane Technologies

Perhaps social media isn’t the future, but something that needs to be changed or consumed in extreme moderation.

As a child who fought more with her two imaginary friends than laughed, I reflect on how real it was for those around me.

Amelia today as she remembers her childhood companions.

“Alright, that’s it!

Tom and Ellie get out of the car now, you’re not coming back home,” I remember my mum yelling.

It was a casual afternoon in mid-2001, I was two-and-a-half years old and the back seat of our forest green Subaru was filled with three children fighting over the last Twistie. I kicked and screamed, not happy with the designated chip outcome, begging the other children to give it to me.

However, I was the only physical child in the back seat. Tom and Ellie were “invisible” fragments of my imagination. Invisible fragments that I fought with so much, I forced Mum to throw them away.

This day was the tip of the iceberg for my mum, feeling like she was the mother to triplets instead of just me. Throwing these “friends” out of the car seemed like the only way to keep the peace and her sanity intact. She was beyond patient with my constant demands. Making sure these unseen beings were properly bathed, dressed, fed and securely buckled into the car before leaving home.

“It was really draining,” says Mum, when asked to reminisce on this stage of my childhood.

“I would have to give everyone a bath each night and when told I didn’t dry them properly, the process had to start all over again.

“As a mum, I knew it was my responsibility to remove a problem that was so obviously agitating my daughter, so ultimately that is what made me stop the car that day.”

Fast forward to the present and I cannot tell you what Tom and Ellie looked like, but when I was a child, they were so vivid within my imagination. They kept me company, forcing me to explore social situations at such an early age. There were plenty of times the three of us were the best of friends, but unfortunately, the fighting outweighed the calm. I knew the playmates I was bickering with over toys, food and personal space were fictional characters within this chapter of my life, however, they were still emotionally and intellectually alive.

My make-believe friends were most likely born out of boredom or the fundamental desire for company, as Tom and Ellie emerged into my life before my little sister was born. Even though we all drove mum crazy, these beings allowed my parents to gain an insight into the creations of my inner world. They noticed what made me shriek with both laughter and anger, my likes, dislikes and inventiveness.

Mum worried I had psychological problems or was meant to be a triplet and had separation anxiety. However, with copious research, she discovered having imaginary friends was a normal part of growing up and developing.

Studies show that imaginary friends are an extremely natural and healthy part of a child’s development. Up to two-thirds of children create make-believe playmates, usually between the ages of three and eight. Dr Psych Mum says these friends are more common amongst firstborn or only children, as they satisfy the need for friendship and companionship, notions in which many only children crave.

The stigma surrounding imaginary friends used to be harsh. Up until the 1990s, people believed they were a psychological red flag, being a sign of loneliness within the child or a reluctance to accept reality. Others also thought these invisible companions were a sign of an evil demonic possession or early signs of mental illness.

However, developmental psychologist Marjorie Taylor said in an interview with The Globe and Mail, that children who manifest these beings grow up to be creative adults, with further links to higher developed social and verbal skills.

Psychologists from all around the world agree children with imaginary confidants – whether that be friends or personified objects – tend to engage more with their peers as they grow up. They also found that these children are more advanced in knowing how to react with imagining how someone else might think and behave in certain situations.

The inclusion of pretend friends within a child’s life fulfils three fundamental psychological needs: competence, relatedness and autonomy. Competence is met by the child assuming a leadership role towards the imaginary friend, an established invisible hierarchy. Relatedness is accomplished by teaching a child ways to connect socially with real-life human beings as they grow older. Autonomy is satisfied by a child gaining a sense of control over their parents, by demanding they complete tasks for their companion.

Imaginary friends inspire children to explore their curiosity in a make-believe world they constructed within their own minds. They provide a sense of comfort, freedom for life lessons and learning curves in the real world.

Looking back and laughing with Mum over these crazy antics with my treasured friends, I am grateful my two-year-old self could invent such precious company. They fulfilled my needs for companionship then, and maybe they fulfil my needs for creativity today.

Love and sex usually go hand in hand, but for some people, the desire simply isn’t there.

Asexuality and aromanticism are two lesser known LGBT+ identities, but awareness of these terms not only helps to quell misconceptions, but also create an accepting environment for those who identify as aro and ace.

Asexuality can be defined as the lack of sexual attraction, and aromanticism as the lack of romantic attraction, but for those identifying as one or both of these identities, it can be more nuanced than that.

Nich is a college student who has been openly identifying as both asexual and aromantic since they were sixteen. They came across the term on the internet and found that it clicked with what they were feeling. “I just forgot that sex and romance are things I’m supposed to want,” they say, “They’re like that one tv show you keep meaning to check out because you’ve heard it’s really good, but you don’t care enough to actually sit down and watch it.”

Many asexual and aromantic people find out about the terms online, but others realise their identity after speaking with aro and ace people in the community. Brittany, a 23 year old retail worker, found out about asexuality in high school after a friend confided in her that she too was asexual. “I’ve identified as asexual for two years,” she says, “But I’ve known there was something different about me for a lot longer.”

Building strong relationships is essential, and for many asexual and aromantic people, friendships are of the upmost importance. That being said, romantic and sexual relationships aren’t entirely out of the question. While aromantic and asexual people like Nich prefer to stick to platonic relationships, asexual people like Brittany can pursue romance. It all comes down to personal preference. Despite their lack of attraction, some asexual people might have sex, while some aromantic people might enter a romantic relationship.

Coming across other asexual and aromantic people is like finding a unicorn in real life, Nich says, but the ace and aro community has been nothing but supportive. Websites such as Tumblr and Reddit have fostered asexual and aromantic communities, where members can interact with other people going through the same experiences and feelings that they are, and those questioning their sexuality can go for advice. It was communities like these that helped Brittany discover her sexuality and has helped many more come to terms with their asexuality.

I realised that I was ‘supposed’ to want to have sex. That people actually got butterflies in their stomach when they saw someone they had a crush on. I realised that I hadn’t felt either of those things—and I still haven’t.

Other communities are less than accepting. Many asexual and aromantic people face exclusion and discrimination from not only heterosexual and cisgender people, but also from the LGBT+ community. Much of the prejudice towards asexual and aromantic people stems from a lack of understanding. For the majority of society, sex and romance are essential to the human experience, and so they believe asexuality and aromanticism to be celibacy, a phase, or the lack of experience in dating, which Brittany says is the biggest challenge. “I’ve dealt with backlash from people who don’t understand asexuality and disregard it entirely, or just thought it’d be something I’d get over one day when I meet someone special,” she says, “Even today, being in a loving relationship with my girlfriend, who is also asexual, I still have people ask whether I’m still asexual or if my feelings about having sex have changed.”

Asexual and aromantic people also face discrimination in a more professional setting. When Nich came out to their psychologist, they were asked to take a test determining if they had psychopathic tendencies. Up until 2013, the DSM-V listed asexuality as a sexual disorder, and many asexuals find themselves discriminated against when it comes to medical professions, who confuse their lack of sexual attraction to a non-existing sex drive. Aromantic people may also face the same challenges; they can be labelled as psychopathic or robotic for their lack of romantic attraction, which is often confused for an inability to feel love.

The biggest challenge comes from within the queer community. Despite the ‘A’ in LGBTQIA standing for asexuality and aromanticism, some queer people are vocal about their beliefs that ace and aro people are not part of the community. Nich and Brittany in particular have been called “basically straight”, “diet straight”, and have been thought to be “not queer enough” for the LGBT+ community.

It’s really hard just telling people that I’m asexual out of fear of being judged and thought of as weird, as sex is typically an important part of people’s lives.

Many members of the asexual and aromantic community have to deal with such comments on a regular basis, but like Nich and Brittany, they focus on their community, and remind themselves that there are so many others who are like them and are going through the same challenges.

Asexuality and aromanticism are valid identities that many people relate to and identity as, and learning about these identities is extremely important not just for asexual and aromantic people themselves, but for everyone else as well.

To find out more about asexuality and aromanticism, support an asexual/aromantic friend or family member, or to figure out if you might be asexual or aromantic, visit the Asexual Visibility and Education Network (AVEN).

With one in four Australian women on the oral contraceptive pill, few are aware of the link between the pill and mental health conditions.

With more than 100 million women worldwide and one in four Australian women taking oral contraceptive pills, new research is showing a strong link between the pill and mental health decline.

Researchers from the Albert Einstein College of Medicine in New York have conducted a study examining the brains of women taking oral contraceptives.

Research found that women taking the pill had a significantly smaller hypothalamus volume compared to those who weren’t taking this form of birth control.

The hypothalamus is a small region of the brain located near the pituitary gland responsible for producing hormones and regulating essential bodily functions such as moods.

Dr. Michael Lipton, head of the study, concluded that a smaller hypothalamic volume was also associated with greater anger and showed a strong correlation with depressive symptoms.

Depression affects twice as many women as men and it’s estimated one in four Australian women will experience depression in their lifetime.

Since the 1960’s, this tiny hormone-packed tablet has been treated as a miracle pill admired by women who now have the power to plan their periods and pregnancies.

With depression being one of the most predominant and devastating mental health issues in Australia, the prized benefits of the pill no longer outweigh the newly discovered evil it can create.

So what exactly is the pill?

The oral contraceptive pill is a tablet taken daily that contains both estrogen and progesterone hormones. It works by stopping the ovaries from producing an egg each month, preventing it from being fertilised.

The pill is used for many different reasons including; pregnancy prevention, improving acne, making periods lighter and more regular, skipping periods and improving symptoms of endometriosis and polycystic ovarian syndrome (PCOS).

While the pill has many benefits for women, research suggests that it can be linked to causing mental health issues, a detrimental side effect that doctors aren’t telling patients.

Evidence from a large Danish study on links between oral contraceptives and low mood rings alarm bells as 23% of women on the pill are more likely to be prescribed an antidepressant compared to those who aren’t.

The study also found that depression was diagnosed at a 70% higher rate amongst 15 to 19 year olds taking the pill and women between the ages of 15 and 33 are three times more likely to die by suicide if they have taken hormonal birth control.

Medical practitioners are quick to point out the less harmful physical side effects of taking oral contraceptives, yet seem to fail to mention the psychological damage it can trigger to a women’s mental health.

The praised pill has seen doctors handing it out like candy on Halloween to every women complaining of cramps, blemished skin or wanting an ‘easier’ option for birth control.

While medication should only be prescribed when medically necessary to patients, the pill is being prescribed routinely and by default from doctors.

So why are the mental health side effects of oral contraceptives being hidden from unsuspecting patients who are being prescribed them?

Dr. John Littell, a family physician, explains that the side effects of the pill are not often told to patients as they are seen as not important.

“Physicians in training during the past thirty years or so have been taught to find any reason to put women on some form of contraception without mentioning the possible risks associated with these methods.”

This is alarming news as Dr. Littell also mentions that when talking about the side effects, doctors are trained to see them as less of a concern than the overarching “problem” of pregnancy.

“The pill is often prescribed without any sense of hesitation from the prescribing physician, stating risks are viewed as less important than encouraging the woman to take it,” Dr. Littell explains.

Many women are now breaking free from the synthetic hormone cocktail being put into their body daily that is mixing with their emotions.

With research telling us what the doctors won’t, it’s no surprise why the most common reason women now change or stop taking the pill is because of mental health side effects.

Articles written by women titled “Why I’ll never take the pill again” and “My nightmare on the pill” explore firsthand the impact this pill has on women and the decline of their mental state.

Psychologist Sarah E. Hill suggests that almost half of those who go on the pill stop taking it within the first year due to intolerable side effects, with the main one reported being unpleasant changes in mood.

“Sometimes it’s intolerable anxiety, other times it’s intolerable depression, or maybe both simultaneously,”

“Even though some women’s doctors may tell them that those mood changes aren’t real or important, a growing body of research suggests otherwise,” Hill states.

Digital media brand The Debrief has launched an investigation linking mental health to the pill, surveying 1,022 readers between the ages of 18 and 30.

93% of women surveyed were on the pill or had previously taken it and of these women, 58% believe that the pill had a negative impact on their mental health.

45% of women experienced anxiety and 45% experienced depression while taking oral contraceptives.

43% of these women sought medical advice about their mental health, and over half the women believed that doctors did not take their concerns seriously.

With studies revealing the truth and doctors trying to hide it, the alarming facts point to a deadly pill polluting the brains of innocent, unsuspecting women.

While the oral contraceptive pill still remains the most popular and accessible form of birth control in Australia, it should be taken with caution and use should be monitored daily to prevent the occurrence of harmful side effects.

 

Many people live as a victim of their own history. They act in servitude of bygone events and unconsciously towed into the future by the undercurrent of their past. For a person to become a master of their own destiny, we must first examine our own brain, understand what we value and change these values or forgive memories if they no longer serve us positively.

Human behaviourist, Dr John Demartini, has developed powerfully effective strategies (the Demartini Method and Value Determination) in identifying our personal values and learning manipulating oneself into becoming the most illuminated, clear-headed and equipped version of you possible.

The Demartini method, taught in his program ‘The Breakthrough Experience’, is a series of concise questions to help us see the hidden order in our daily chaos. It allows us to become conscious of unconscious information that causes us to have skewed, biased and emotional responses to events in our life.

By resetting the mind, we seek to turn negative events into opportunities for growth. Resentments are stored in our unconscious mind, occupying space and time, steering our behaviour and life. Dr Demartini believes you cannot escape the authority of past resentments and move forward unless we learn to love and appreciate them.

“I know a lady who was married to five men in a 25-year period, all of whom were alcoholics named Mike. Her father’s name was Mike and he was an alcoholic. As long as she’s got resentment for her Dad, she keeps marrying her Dad.”

 

One set of questions Dr Demartini devised in the method focuses on dealing with negative events and transforming them into positive lessons.

“Let’s say if somebody comes up and criticises you. You’re a little bit perturbed and upset. The question is what specific trait, action or inaction you perceive this individual to be demonstrating that you despise or dislike most. You define what just happened in the situation and what they did. And then you go to a moment where and when you perceive yourself demonstrating that same or similar behaviour in your own life,” says Dr Demartini

“It is not fair to judge somebody on the outside when they’re just reminding you of something on the inside, that you’re internally judging yourself for. A lot of our resentments come from things we’re ashamed of inside but don’t want to face.

“You then ask, how did that event serve you, how is it an upside? Every event has two sides, find out the upside to it and stack up enough benefits to it then you don’t have to be affected by it. You can actually be grateful for it and realise it has nothing to do with what happens, it’s your choice of perception. The resentment is no longer running you – you are running you.”

These questions assist in dusting through the attic of one’s mind in order to allow true perspective and make clear decisions that move forward, rather than murky ones that serve no one but our memories.

The complete method includes 80 questions; the 14 main questions are primarily about resolving resentment and infatuations, but others cater to more specific issues including perceptions of gain or loss, particular emotional states and dealing with dissociative states such as bipolar condition and schizophrenia.

The Demartini method exemplifies how a person can change their entire life through perception. Honed by Dr Demartini for more than four decades, it is used by governments, corporations, psychologists as well as ordinary people to reduce stress levels, eliminate emotional turmoil and focus on gratitude.

Value determination, used in parenting, leadership and self-actualisation, is a tactic to trick ourselves and others into doing something we want. It is another one of Demartini’s most popular mindset-based strategies.

Formatted around the idea that every human being, regardless of age, gender or culture has an evolving set of values that guide their life, value determination involves identifying these guiding inherent priorities in order to effectively motivate people.

Our brains create a hallucination based on how we filter reality, determined primarily by our values. Individuals are spontaneously inclined to do more of what they value and require extrinsic motivation and reminding from external sources to do things they value less.

“A mother whose highest value is children will walk into a store and her eyes will automatically seek children’s items. Her husband, whose highest value is entrepreneurship will have a completely different view when walking into the same store. Their children too will focus on different things than their parents.”

If we can identify what someone’s values are, we can frame a suggestion with their highest value emphasised. Respecting someone like a customer and selling ideas to them in terms of what they find most meaningful, will make the person both more responsive and gratified when the idea has been manifested.

This is a crucial tactic not only in parenting, says Dr Demartini, but in convincing ourselves to do something.

“If we can stack up enough benefits concurrent with your values, adding positive associations, we can eventually convince anyone to do anything.”

“If I took a hammer and asked to hit your thumb with it you’d say no, but if I told you that you could meet your biggest Hollywood crush, you’d put your thumb down on the table and say let’s go to work.”

“At a convention in Sydney, I convinced a woman at of her attraction to a not so typically attractive man in about four or five minutes. I painted a picture of him based on her fantasies, told her that he was intelligent, ambitious, entrepreneurial and suddenly her physiology changed. Because I accessed enough of her higher valued aphrodisiac centres, his looks were no longer an important factor. By the end of the conversation she was buzzing to meet him; I had to gently explain I had made this magical person up as an example.”

Values are constantly changing and growing throughout one’s life, through either gradual tweaking or cataclysmic change.

If the mother who holds her children as her highest value experiences her children dying in a horrific event, she will obviously have to adapt, and her values will subsequently change drastically. It is thus important to do a value determination test every so often to ensure we are working in accordance with our current self and not a past version.

In addition to easing difficulty in completing unpleasant things, value determinism allows meaningful fulfillment from accomplishing tasks that the individuals know are valued high to them. Increased resilience, adaptability, creativity, wellness quota and stronger immune system are tangible results seen by Dr Demartini in people successfully living congruently with their values.

Understanding oneself, knowing what we desire and having the tools to transform potentially negative situations into priceless information, are paramount to changing the relationship one has with themselves and others into something responsive and positive.

These two methods represent only a sliver of Dr Demartini’s practicing programs developed over 47 years.

More can be found on his website: https://drdemartini.com/

Human behaviourist is not a title likely to appear whilst rifling through career brochures, yet no other label fits Dr John Demartini as deftly.

A self-described ‘polymath’, Dr Demartini has studied psychology, human biology, chiropractic and neurology at a tertiary level and has an impressive field of knowledge outside that too; he could hold a perfectly respectable conversation on astrophysics if pressed. He is above all, an educator and studier of people.

There’s been a sizable amount of overt fat shaming during the COVID-19 pandemic which adds pressure to the great number of people with a Binge Eating Disorder in Australia. People make jokes casually to their friends, family and co-workers about how they’re going to come out of this a lot fatter or how they’re avoiding ‘ISO-ARSE’.

Binge Eating Disorder (BED) is one of Australia’s most prevalent eating disorders but perhaps the most under-recognised, and the extreme uncertainty of COVID-19 has exacerbated the symptoms for many.

For example, seeing photos of supermarkets filled with empty shelves, home isolation’s increased exposure to food, disruption to food shopping, increased focus on our bodies and the inability to receive face-to-face or group support are all triggers for people with BED.

BED is a psychological illness thatis characterised by a person frequently eating excessive amounts of food and feeling that they’re unable to stop, often when not hungry. In Australia around 913,986 people have an eating disorder, of those people 47 per cent have a binge eating disorder.

BED can be triggered by an inability to cope and process emotions such as stress, anger, boredom, distress, traumatic experiences and genetic predisposition.

Psychologist and Manager of the Butterfly National Helpline Juliette Thomson says during isolation, stress and a change in routine can cause anyone with BED to have increased behaviours and thoughts about their illness.

Ms Thomson says eating disorders thrive on isolation environments and that people with BED should turn to crafting, journaling or reaching out to friends to distract them from their eating behaviours and thoughts.

Perth Psychologist, Sherry-Lee Smith says that people with BED may have increased behaviours at this time. “As people with Binge Eating Disorder often use food as a way to soothe emotional distress and boredom,” say says.

She says “We know from data from other outbreaks, such as SARS and Ebola, that the psychological impact of quarantine, including isolation and loneliness, is likely to increase the incidents of acute stress, post-traumatic stress, depressive symptoms, low mood, irritability, insomnia, anger, fear, sadness and grief.”

Many people who suffer from an eating disorder have suffered psychiatric comorbidity whereby linked additional conditions co-occur with a primary condition such as anxiety or depression.

Research shows that women with eating disorders have a higher prevalence of anxiety than men.

Jerita Sutcliffe is a 25 year old young woman from Perth, Western Australia who has BED and says it has affected every aspect of her life.

“It’s a vicious cycle of a poor and unhealthy coping mechanism,” she says, “I then get depressed about my weight and appearance and binge eating then transforms from an unhealthy coping mechanism to a method of self- harm.”

Jerita Sutcliffe and her husband Ash Sutcliffe on their wedding day.

Due to a weak immune system from her chronic illness, Jerita is in a high-risk category and hasn’t been seeing her friends or her family during COVID-19 which, she says, has negatively impacted her mental health.

As a result she has turned to food to numb the pain of isolation and loneliness, although this is only a band-aid solution.

Not everyone recognises BED as a serious condition and in fact the condition only received formal recognition as a distinct eating disorder in 2013, in the Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition (DSM-5.)

It is no wonder people with this condition feel this illness is misunderstood as it has only been accepted as a formal illness in the last decade.

Jerita feels people don’t take an eating disorder seriously when one is overweight, she says “It’s just easier to see a person as ‘lazy’, ‘overweight’, ‘a slob’ or ‘a glutton’ rather than see the truth that this is a serious mental illness.”

Contrary to popular to belief, having BED does not necessarily mean someone is overweight, but it is a serious mental illness affecting a large proportion of our population.

People with BED often have feelings of shame or guilt about eating, and eat in private or avoid social situations, particularly those involving food.

“I don’t enjoy eating out in public or even simply being in public because I am constantly worried about the opinions that strangers have of me, based solely upon my appearance.”

Lucia Picerno, a designer from London took to Instagram with a powerful message; “the pandemic is not an excuse to fat shame” she continues, “A lot of people are posting memes that make fun of fat bodies … is it really your worst nightmare in this pandemic to end up looking like me?”

While the COVID-19 pandemic has increased the behaviours and thoughts of BED for many, treatment has become less accessible.

Ms Smith says the pandemic has created barriers for people to seek usual treatment including group programs, and “inability to attend even telehealth sessions if their significant others are unaware of the eating disorders.”

If you need help with your Binge Eating Disorder here are some tips:

https://thebutterflyfoundation.org.au/blog/stop-binging-and-start-building-a-healthy-relationship-with-your-food-2/

As Australia’s cosmetic surgery rates surpass America’s, our obsession with social media and the current COVID-19 pandemic creates a minefield for those who struggle with disordered eating and body image issues.

 So far, 2020 has been a lot to process. In what will most likely be a once-in-a-lifetime historical event, the world has been totally affected by COVID-19 – a virus which has so far killed more than 264,000 people.

As Australia combats this, most of us have found ourselves on leave, unemployed or working from home. As the lockdowns have progressed many businesses have shut down and the nation’s gyms have not been immune.

In recent weeks, there has been a lot of content online focused on exercising from home, especially on Instagram, which has become flooded with posts about ‘body goals’, losing weight and becoming ‘healthier’ in quarantine.

The COVID-19 pandemic offers numerous triggers for those who are struggling with an eating disorder or those with distorted body image and low self-esteem.

“We understand that the prevalent discussions around stock-piling food, increased hygiene measures, food shortages and lock-ins can be incredibly distressing and triggering for people experiencing disordered eating or an eating disorder,” states The Butterfly Foundation in relation to COVID-19. 

When you combine these triggers with an increase in spare time to spend scrolling social media, such as Instagram, this can create the Perfect Storm.

Instagram and its tribe of entrepreneurs and models is no stranger to criticism from body positivity advocates, largely because the app is focused on images, a majority of which are highly edited. The concept of Instagram is the ideal social media app- share images and see images of your family and friends – plus your favourite celebrities, bridging the gap between fan and friend.

Instagram launched in 2010 and had 1 million users within two months, it has since been purchased by Facebook and become one of the largest social media platforms in the world.

The New Yorker journalist Jia Tolentino has talked extensively concerning the phenomenon of Instagram models, and their strikingly similar looks in ‘The Age of the Instagram Face’. 

She writes, “The gradual emergence, among professionally beautiful women, of a single, cyborgian face. It’s a young face, of course, with pore-less skin and plump, high cheekbones. It has catlike eyes and long, cartoonish lashes; it has a small, neat nose and full, lush lips.”

The commodification of women was once selling the products to make us beautiful, but as ‘Instagram Face’ rises and social media continues to excel, cosmetic surgery becomes more commonplace than it ever has been before.

Presently Australia’s cosmetic surgery numbers have surpassed America’s; in 2017 Australian’s spent more than 1 billion dollars on plastic surgery, surpassing America’s procedures per capita numbers, a feat considering America is often considered the ground zero for enhanced beauty.

Since when did this new prototype of a woman, a mish-mashed version, a high light reel built to bend over; a tiny waist, big lips, no blemishes- become the new standard of beauty, and how achievable is this?

Claire Finkelstein has been a clinical psychologist for fifteen years and is co-founder and co-director at Nourish.Nurture.Thrive, a multidisciplinary practise based in Melbourne and the Mornington Peninsula that specialises in helping young people who struggle with eating disorders and body image.

Claire and fellow clinical psychologist, Ainsley Hudgson, started Nourish.Nurture.Thrive after years working in the public health system and seeing how overwhelmed it had become with a “growing population with eating disorder concerns,” says Claire.

Isolation, quarantine and an increase in social media can be very triggering for not only those who struggle with eating disorders but anyone who finds themselves feeling out of control in this stressful time.

“Everybody is showing their exercise routines at the moment, everybody is making those jokes about putting on weight during lockdown and I think it’s just incredibly triggering even for people with a fairly robust sense of self-confidence and body image but particularly for people who are in the eating disorder space,” says Claire.

The showing of exercise routines is found on Instagram amongst other social media, promoting diet culture.

Diet culture is defined as a system of beliefs that worship thinness and oppress people who don’t meet this beauty standard and idea of health. The one underlying fact for nearly all diets and wellbeing programs is that thin is best, demonizing certain food groups and body types, all while promoting the most important idea of them all; if you weren’t so lazy you’d have the body of your dreams.

“It feels like you can control your weight, so in a time when you feel out of control you try and control your weight and what we know is that your weight is biologically determined within a set point and that’s one of the difficulties – all these messages around ‘this is something we can do’ and if you’re not doing it successfully you’re inadequate and that is such a damaging, damaging story that is part of diet culture,” says Claire.

The infamous ‘beauty is pain’ mantra handed down to young girls from their mothers has a whole new meaning, the pain having grown from a waxing strip full of pubic hair to a surgery scar or a vigorous training regime.

Earlier this year glamour magazine Girls Girls Girls collaborated with Sex and the City’s Cynthia Nixon to create a video titled ‘Be a Lady they said’. The piece included various clips from movies, news, and glamour shots to tell the story of the myriad of requests and expectations women are meant to be adhering to, ironically the women featured in the video are beautiful, thin and passive.

One of the most impactful lines reads,

‘Be a size zero, be a double zero, be nothing, be less than nothing.’

Cynthia Nixon spits these words at the screen as it turns dark and the sound of someone’s heart flatlining takes up the darkness. It is powerful commentary on the notions behind our desires for female perfection and the gruesome control it creates.

As Naomi Wolf states in her classic, The Beauty Myth, published in 1990, obsession with beauty and thinness is a form of control and oppression.

“A culture fixated on female thinness is not an obsession about female beauty, but an obsession about female obedience. Dieting is the most potent political sedative in women’s history; a quietly mad population is a tractable one,” says Wolf.

The US health and weight loss industry is worth an estimated $72 billion and Australians are estimated to spend $452.5 million on weight-loss counselling services (and the low-calorie foods and dietary supplements that go with it) in 2019-2020.

These figures show what has been in the shadows all along – this business is big money built off the back of diet culture. A truth hid underneath the bright lights of Instagram, the ‘life updates’ and the relatable posts – the influencers who make you feel like a family, like you could look like them if you had the grit – when you’re just a customer.

 Resources and coping mechanisms

For those who are spending a lot of time online and feel triggered by the change in routine, there are ways to seek help, guidance and support.

The Butterfly Foundation suggests that stretching, light exercise, talking to a loved one, drawing, being creative and mindfulness techniques can help you support your health and wellbeing during this crisis and stop negative body thoughts.

Their Helpline is also open on webchat, email or phone from 8am-midnight, 7 days a week.

Claire Finkelstein from Nourish.Nurture.Thrive admits boycotting social media is unrealistic, especially as it is one of our main sources for communicating with the outside world, however, she does recommend an ‘audit’ of who you follow.

“Use social media to connect rather than compare, use it to engage with people who are important to you, who you feel supported by, who give you a laugh who make you smile, who make you more connected and less alone and try to engage less with social media that leaves you feeling terrible afterwards,” says Claire.

Unfollowing accounts that make you feel inadequate or leave you feeling unhappy and starting to follow body positive accounts instead can stop that downward spiral of self-loathing many of us find triggered by social media.

“Research shows if you have a diverse imagery, diverse bodies, diverse beauty, or other images like architecture, animals or whatever makes you feel good – that that can really dilute the impact, the negative impact of imagery that doesn’t make you feel good,” says Claire.

Below are resources for those who need help.

The Butterfly Foundation:

T: 1800 33 4673

W: https://thebutterflyfoundation.org.au/

Beyond Blue:

T: 1300 22 4636

W: https://www.beyondblue.org.au/get-support/national-help-lines-and-websites

An edited excerpt from Canadian psychologist Dr Vanessa Lapointe’s new book, Parenting Right from the Start: Laying a Healthy Foundation in the Baby and Toddler Years. Dr Lapointe is touring Australia in March 2020 running seminars based on her book in Perth, Sydney, Brisbane and Melbourne, hosted by Maggie Dent.

My youngest sister recently got married. She has a six-year-old bonus daughter from her husband’s first marriage. Lucky me, I was assigned hair and tiara-positioning duty for sweet little Chelsea on the day of the wedding. This is possibly the best thing you could ever ask of me (as the mom of two boys, I never get to do that sort of thing in my home!).

I have an unwavering belief in a couple of things: first, I know I have big swagger as an auntie; and second, I am a rock star when it comes to hair and makeup and, of course, tiaras.

So it didn’t faze me when my sister said, “By the way, she hates having her hair done. I can never get near it with a brush. Good luck!”

On the morning of the wedding Chelsea was dropped off, and she and I began prepping and primping. So little did it concern me that she hates having her hair done that I forgot about my sister’s warning. I had no worries that this wasn’t going to go well.

I didn’t say things like “What do you want me to do with your hair,” or “What colour of elastic do you want me to use,” or “You just let me know if I’m pulling too hard.”

If you read carefully between the words of those statements, you can sense hesitation and deference.

Instead, I said things like, “I know exactly what is going to be perfect for your hair,” and “Pink or blue elastic, my love?” and “That was a little ouch, but here we go, I’ve got you.” Chelsea sat there and loved it. Why? Because I had no self-doubt about how this was going to happen.

That is swagger. That is being large and in charge, and never losing touch with kindness.

Later in the evening one of Chelsea’s cousins bumped into her as they were playing around, and her tiara was knocked askew. Chelsea burst into tears and a frantic groomsman came rushing over to my table to let me know they were having a tiara emergency.

I scooched over to see her while she was in meltdown mode. Crouching down, I was already saying things that would let her feel heard, because that’s what big people do when they are truly kind and in charge.

They don’t minimize or brush off. They step in and see and hear with swiftness and certainty

I said things that stated the obvious, but I said them with compassion—such as, “Oh love, your tiara got knocked” and, as she raged on about her awful, mean cousin, “You don’t like it when he makes your tiara go sideways,” and “That made you really upset,” and “Of course you are angry.”

Then I started to walk her through the meltdown: “You can be angry. You are allowed. That makes perfect sense,” and “I am right here. I know what we will do. I have extra hairpins with me, and I am going to get it sorted out.”

Within a minute Chelsea’s tears stopped. I settled the tiara into place and told her she was gorgeous.

A smile replaced her anger, and she darted off to find the cousin that she really likes.

I stood up to walk back to my seat and happened to catch the gobsmacked expression on that groomsman’s face. As I walked away I heard him say, “That was amazing!”

You know what that is? That is swagger. That is being large and in charge.

This is a small-scale example of what kind of energy backs the sort of big person who is full of confidence in guiding their child through life.

Your challenge as a parent is to find it within you to bring that sort of energy to the moment-by-moment reality of your little person’s everyday world.

In her new book Mind Kind award winning child psychologist, Dr Joanna North, advocates for a new approach to parenting that has kindness and self-compassion at its heart.

The experiences and information discussed in this piece are an edited extract from Mind Kind (Exisle , 2019) by Dr Joanne North, which you can find here.

Over many years of practice with families and my own experience of parenting, I have concluded that love is not, in fact, enough to make you a good parent. I have seen many parents, who without doubt have loved and adored their children, have their children taken out of their care by local authorities.

This is, of course, extremely sad but parents who love their children don’t necessarily help them to develop in a healthy or psychologically coherent way and may take their eye off the task sufficiently that their children are in danger or lose out and are disadvantaged. Conversely, I have met parents who have everything imaginable in their lives in terms of privilege, financial security and status, but this is not the same as offering love and good parenting, and so their children still lose out in terms of feeling secure and loved, despite all these other resources. There are many parents who have very little materially but are able to provide secure and commendable parenting to their children so that they grow up to seek advantageous opportunities.

Many parents, who…loved and adored their children, have their children taken out of their care by local authorities.

So what are the forces at work that guide parents down the right or wrong road and what are the goals we are heading for? Along with commitment, I advocate a more mindful approach to parenting. .

While I don’t want to prescribe a framework, I have put together a set of principles and concepts that I have learnt are of importance to the task. These principles and concepts could be broadly termed as leading to ‘mindful’ or ‘mind-minded’ parenting that is focused on the developing mind of the child and can be corralled under the term ‘Mind Kind’. I want parents to learn the skill of being kind to their child’s mind I intend to make it easy for you to think about these things and have developed the acronym of PATACCAKE, which describes the desirable emotional/feeling states or qualities in parents (rather than a desirable set of prescribed behaviours) that combine to make for Mind Kind parenting. PATACCAKE stands for:

Patience

Acceptance

Tolerance

Attunement

Commitment

Compassion

Awareness

Kindness

Empathy.

We can’t come up with these constructive emotions and states of mind all the time and we are going to have days when we can only just get through living in an accepting way. We all have to live with our reactive emotions and soothe them as best we can, and really, what would life be if we did not have this reactivity to deal with, and how would we teach our children? Polarity is very much part of the world in which we live. But PATACCAKE is a reminder of where we can be, what is hopeful and as an ideal to aim for when we can.

Love is not…enough to make you a good parent.

Sesame seed

I have also built the acronym SESAME SEED. The themes of ‘sesame seed parenting’ form the cornerstones of being a Mind Kind parent and offer the major clues to achieving parenting that makes your children feel good.

Secure

Secure parenting can be achieved by parents who want to know how to support children to feel stable, secure and able to cope with life. This means the child feels good from the inside because they acknowledge their emotional life, including thoughts, feelings and emotions. They will also have some sense of how to organize, manage and regulate these very real forces that flow through their lives for the rest of their lives. Thoughts and feelings affect behaviour and wellbeing, and they represent the workings of our mind. This means that by paying attention to the inner world of children as well as the outer world, parents are offering enduring skills and support through their relationship with their children.

Emotion

The neuroscientific reality is that our emotional lives deeply influence our mind, brain and wellbeing and are a force for survival and contentment rather than an annoying human tendency to be ignored.

Emotions are a communication to us about our sensory response to our environment, our experience of it and our security within that environment. Parents who are mindful of emotion will help their children experience the broad range of their emotional lives and manage these emotions as a flow of energy and information about themselves, their relationships and their environment. Emotions can range from the depths of despair to the heights of joy and we are made to travel through this range, rather than get stuck in one predominant state.

 

If we can help our children to understand that minds can change, and to be patient with moods and tolerate uncomfortable states of mind, we will be truly helping them to successfully survive.

Symbolic behaviour

All behaviour is a communication about life and a set of symptoms of what is going on for a child in their environment, and their thoughts and feelings about this. We have to help our children become aware of and manage their own behaviour and channel into positive outcomes the natural energetic impulses that are part of life.

Most behaviour relates to human need. Therefore, behaviour is likely to be a map of our child’s needs. If we don’t like it we shouldn’t blame them for it. Instead, we should look at why it is happening and what we can do to change that. We could remember the five basic needs; the need to belong, the need to achieve, the need for fun and enjoyment, the need for freedom and independence and the need to have a sense that we will safely survive. If parents are not fulfilling the totality of these needs, their children will act this out. We need to learn the craft of understanding emotion, thought and behaviour.

Five basic needs; the need to belong, the need to achieve, the need for fun and enjoyment, the need for freedom and independence and the need to have a sense that we will safely survive.

Adversity

Life is never going to be without challenge or change. You have to be prepared for periods of adversity and ‘mend the roof while the sun is shining’. This means that parents have a grip on the realities of life and are prepared for how to cope when children need more of their help than usual.

It is a certainty that life is going to happen to you, just as it does to every other parent around the world. The cycle of life, death and birth, growth and regrowth is just about the only reliable cycle that we can be sure of.. So it is not a case of if you will meet something difficult in your life but when. While we face up to how difficult life can be, we also face up to how resourceful we can be as humans and what we can do when the going gets tough. There are few magical solutions, but we can put in imagination and effort to finding real solutions.

Mindfulness and mental health

Mental wellbeing for children could be described as helping them to organize their minds, along with organizing your mind. You will be making that journey to recovery with your child. Your reaction and response to any condition is going to contribute to their recovery. They will need you to feel stable, informed and sure-footed. They don’t need your anxiety about them to be added into the mix. It is hard for loving and committed parents not to feel panicky about their children at times — this is only natural. We need to attend to our fears and then move forward. Parents and carers need to understand what is happening in their own mind so that they can support their children from a position of strength and security.

Errors in parenting

You will make errors in your parenting. It is not so much the error that you make but the way you put it right that will mean something to your child. So after you shout and overreact (which we have all done) try to understand the situation and talk with your child about it, explaining your reaction and setting out a new plan for a better result next time — both in you and in your child.

After you shout and overreact…try to understand the situation and talk with your child about it, explaining your reaction and setting out a new plan for a better result next time.

Sense of self and self-image

Regardless of the society we live in, image is important. Archaeology is constantly proving to us that men and women in ancient civilizations (Egypt, for example, some 4000 years ago) were just as focused on what they looked like, as well as what they felt like, spending time on artefacts for themselves and their environments, using make-up and painting their experiences in their homes and temples. It is our creative and social instincts that make us focus on how we choose to present ourselves, but there are psychological issues in play because our self-image is based on our sense of self and how we feel we are accepted within society. We expect teenagers to experiment with self-image while deciding who they are and how they want to be, and we may be surprised at who they want to be.

 

Eating and self-worth

Ultimately you and your children will become what you eat. You have to decide whether you want to feel like a sugar-coated dough monster or a vibrant vegetable or fruit creature. Or maybe somewhere in between. It is almost certain that you will feel like what you eat and that you will eat in a way that is complementary to how you feel. Food as a source of emotion and love our relationship with food as a metaphor for our relationship with ourselves.

Empathy

Empathy is a tool for understanding your children. Empathy might be the nearest substance to magic fairy dust that we humans have. You will have to decide by practice what you think. Empathic responses, rather than immediate reactions, will tell children that you are at least trying to understand them and willing to work with them. Every child and human needs empathy, from when they are the tiniest one hour-old newborn. It is the base for your parenting and love for your children.

 

Development

Childhood is a journey rather than a destination and children are always travelling in themselves as they grow and develop. It is probably one of the most miraculous things to watch as your children grow, but it is also quite subtle, and some parents find this threatening and don’t want their children to explore new pathways of being themselves as their minds develop. It can be confusing as children change dramatically in their outlook and behaviours or it can be a joyful dance to celebrate life — and in reality will probably be a mixture of both. It helps to inform yourself of some of the expected milestones of development so that you can at least have a map of the journey that is being taken and be prepared.

The most important thing we can be to our children (or anybody else’s children) is kind. The term ‘mind-minded parenting’ tells us to think of the child’s mind as we watch them grow. Always try to think about their developing mind and their developing sense of themselves. Minds grow best in positive emotional environments where children feel understood. If there is one idea to take away it is that whether your children are being really naughty or really perfect, whether they are very settled or quite disturbed, at all times they need your attention and your kind attention to the detail of their lives.

 

You have to learn to be kind to their developing mind — Mind Kind — and to do this you are also going to have to learn to be kinder to yourself. You cannot give to your children what you have not got inside. This includes the principles of sesame seed thinking combined with qualities of that lovely childhood nursery rhyme PATACCAKE. We can bring PATACCAKE qualities to mind any time we choose. Instead of coming at a child with frustration and rage we could stop to think PATACCAKE. Without these innate universally positive qualities flowing in the environment of your child’s life they will not thrive and — in my view — nor will humankind.

This is an edited extract from Mind Kind (Exisle , 2019) by Dr Joanne North, available form www.exislepubishing.com and wherever good books are sold. RRP $32.99